Chapter 5      

Ancient Civilizations of India and China

 

Glossary

Aryan

A member of one of the peoples supposedly descended from Indo­Europeans; particularly, a speaker of an Iranian or Indian language in ancient times.

Atman

The basic principle of life; the individual self, known after enlightenment to be identical with Brahman.

Avatar

An incarnation of an animal or a human.

Bhagavad gita

A section of the Mahabharata; considered a great scripture of the Hindu religion.

Bhakti

An act of devotion.

Brahma

The Hindu god of creation.

Brahman

In Hinduism, the one true reality, which can not be fully understood by humans.

Calligraphy

A stylized form of elegant handwriting,

Caste system

A system of rigid social stratification characterized by being heritable and limiting of marriage prospects to a member of one’s own caste.

Ci poetry

A form of Chinese lyric poetry meant to be sung and usually expressing desire.

Devi

The gentle and approachable Hindu goddess considered to be the Mother of the Universe.

Dukkha

Suffering.

Karma

The path according to which one carries out one’s duty according to his or her caste.

Mahabharata

The Mahabharata (ca. 400 BCE—400 CE), attributed to Krishna Dvaipayana Vyasa, is an epic poem that embellishes probably events of India’s heroic age.

Nirvana

A state characterized by the absence of suffering.

Reincarnation

One’s rebirth into another body, according to one’s karma.

Rig-Veda

A collection of 1,028 hymns to the Hindu gods.

Sangha

A Buddhist monastery

Sanskrit

An ancient Indo­Aryan language; the classical language of India and Hinduism.

Shiva

The Hindu god of creation and destruction; the “destroyer of worlds.”

Stupa

A dome­shaped reliquary of the Buddha, possibly also of Buddhist texts.

Upanishads

A series of classical Indian teaching texts addressing issues such as karma, death, and dreams.

Vishnu

A Hindu god; the preserver of the universe.

Yakshi

A pre­Buddhist voluptuous goddess who was believed to embody the generative forces of nature.

 

5.1 The Indus Valley People

 

Goals

 

Discuss the development of cultures in the Indus Valley.

Identify characteristics of Harappa and Mahenjo-daro.

 

The earliest culture to develop in the subcontinent of India appeared in the Indus Valley around 3000 B.C.E. Its people supported themselves by farming, growing grain, rice, and cotton. The two main centers were Harappa and Moenjodaro, which became large urban settlements with imposing public buildings and elaborate drainage systems. Around 1700 B.C.E., their civilization went into decline, as a result in part of the arrival of a new people, the Aryans.

 

5.2 The Aryans

 

Goals

 

Discuss the development of Aryan culture.

Discuss the role of Hinduism in Aryan culture.

Identify the distinguishing features of Hinduism.

 

The founders of the culture we think of as Indian were the Aryans, a people whose origin is uncertain and who brought to India two of its most vital aspects: a religion (Hinduism) and its language (Sanskrit). The Hindu religion, as it developed, acquired a mass of deities and legends, but its basis remained, and remains to this day, the sacred texts of the Vedas, which were first written down around 1000 B.C.E. Over time, Hinduism evolved into a complex philosophical vision of life, which aims to distinguish between the illusions of everyday life and the ultimate reality. One way to achieve this reality is by yoga, a renunciation of worldly pleasures. Another is by fulfilling the requirements of one’s caste, or destiny, and living according to one’s duty (karma) . Aryan society was divided into castes  (social classes) of which the priestly caste was the highest.

 

5.3 Buddha

 

Goals

 

Identify significant events in the life of the Buddha.

Discuss the role of Buddhism in Aryan culture.

Identify the distinguishing features of Buddhism.

Distinguish between Hinduism and Buddhism.

 

At the end of the 6th century B.C.E., the figure known to posterity as Buddha inspired a new approach to life that emphasized the more austere aspects of Hinduism. Buddhism claimed that human suffering came from indulgence in superficial pleasures. Whereas Hinduism taught that life consisted of an endless series of deaths and reincarnations, the Buddha taught that renouncing all worldly ambitions and satisfactions could break this cycle. In this way it was possible to achieve nirvana , the ultimate freedom and release from the ego. The truth came not from external ritual or ceremony but as a result of personal internal meditation. Thus, while Hinduism encouraged its followers to enjoy the pleasures of life permitted to them by their caste, Buddhism viewed life pessimistically and emphasized the rejection of the world in favor of spiritual redemption.

 

5.4 King Ashoka

 

Goals

 

Identify significant events in the life of Ashoka.

Discuss the role of Ashoka in Aryan culture.

Discuss the role of Ashoka in the popularity of Buddhism.

 

The spread of Buddhism owed much to Ashoka, the 3rd-century B.C.E. Indian ruler who abandoned his early military campaigns (supposedly horrified at the human suffering they caused), gave up traditional Hindu beliefs, and converted to Buddhism. Under his rule, Buddhism became the predominant religion in India, although, like Buddha himself, Ashoka encouraged religious tolerance.

 

Ashoka’s reign strengthened the influence of Buddhism in two important ways: he established a standard edition of Buddhist texts—the Canon—and encouraged Buddhist missionaries to spread the master’s teachings outside India. As a result, Buddhism became widespread throughout Southeast Asia, most notably in China.

           

5.5 Hindu and Buddhist Art

 

Goals

 

Discuss the development of the art of the Indus Valley.

Identify characteristics of Hindu art.

Identify characteristics of Buddhist art.

Distinguish between Hindu and Buddhist art.

 

Most Indian art of the period of Ashoka and his successors was religious in inspiration. Hindu artists depicted their gods, in their various incarnations, as representative of all aspects of life, and Hindu myths often stressed sensual elements: sexual union served as a symbol of union with the divine. By contrast, Buddhist art aimed to inspire spiritual meditation and a rejection of worldly values.

           


 

5.6 The Gupta Empire

 

Goals

 

Discuss the development of Indian culture during the Gupta Empire.

Discuss Hinduism’s role as the dominant religion in India.

Discuss development of Indian art.

Discuss development of Indian literature.

Discuss development of Indian science.

 

After the collapse of Ashoka’s empire, India split into a series of local states, until it became united again in C.E. 320 under the rule of Gupta emperors. Hinduism regained its position as the dominating religion in India, and art, literature, and science flourished. The Gupta court became a center of learning and culture, and commerce developed with China and other parts of Southeast Asia. Shortly before C.E. 500, however, the invasion of the White Huns from Central Asia caused the collapse of Gupta power, and India once again fragmented into separate local kingdoms. Only with the arrival of Muslim rule—almost a thousand years later—did India reunite under a central authority.

 

5.6 Early China: The Shang Dynasty 

 

Goals

 

Identify major contributions of the Shang Dynasty to Chinese culture.

 

The first organized urban society in China came under the rule of the Shang Dynasty (c. 1600–1100 B.C.E.). Trade and commerce began to develop, a system of writing was invented, and craftsmen achieved a high standard of workmanship in bronze.

           

5.8 The Chou Dynasty (c. 1100–221 B.C.E.)

 

Goals

 

Identify major contributions of the Chou Dynasty to Chinese culture.

 

The Chou rulers, who replaced the Shang Dynasty around 1100 B.C.E., served as the coordinators of a series of regional kingdoms rather than as a central governing authority. In a system that somewhat resembles the feudal system of Medieval Europe, the Chou ruler relied on the support and military resources of the nobles who ruled the local kingdoms. Over time, this support fluctuated and eventually collapsed: the end of Chou rule is known as the “Period of the Warring States” (403–221 B.C.E.).

           

5.9 Confucianism and Taoism

 

Goals

 

Discuss the development of Confucianism.

Discuss the development of Taoism.

Distinguish between Confucianism and Taoism.

 

The two schools of philosophy that have influenced Chinese culture for much of the past twenty-five hundred years developed around 500 B.C.E., toward the end of the Chou Dynasty. Confucianism, an essentially optimistic system of belief, argued that those who were naturally virtuous should, while behaving with loyalty and respect, help to govern their country by maintaining their independence and criticizing their rulers if necessary: the government served its citizens, rather than the reverse. Taoism, by contrast, taught that humans should withdraw from culture and society, devote themselves to meditation, and, like water, adapt themselves to natural forces.

           

5.10 The Ch’in, Han, and T’ang Dynasties 

 

Goals

 

Identify the major contributions of the Ch’in Dynasty to Chinese culture.

Identify Shih Huang-ti’s contributions to Chinese culture.

Identify the consequences of “Burning of the Books.”

Identify the major contributions of the Han Dynasty to Chinese culture.

Identify the major contributions of the T’ang Dynasty to Chinese culture.

 

The disorder of the latter part of Chou rule led finally to the brief Ch’in Dynasty (221–202 B.C.E.). Shih Huang-ti, the Ch’in leader, forcibly united the warring kingdoms, removed the regional noble rulers from power, created a centralized state with an imperial army, unified a writing system, and standardized weights and measures. Through a policy known as the “Burning of the Books,” he eliminated philosophical writings he viewed as dangerous (including Confucian texts). So cruel was his reign that it barely survived his own death in 210 B.C.E.

           

The succeeding dynasty—that of the Han emperors (202 B.C.E.–C.E. 221)—sought to establish a compromise between central government and local independence. During the first two centuries of their reign, China prospered, the arts flourished, and the philosophical teachings banned under the Ch’in Dynasty returned to circulation. However, as their authority began to wane, under challenge by the regional states, China once again fell into chaos. Order was only restore under the T’ang Dynasty (C.E. 618–906), which saw an artistic and cultural revival often known as China’s Golden Age.

           

5.11 The Arts in Classical China

 

Goals

 

Discuss the development of Chinese literature during the Han and T’ang Dynasties.

Discuss Buddhism’s influence on Chinese literature.

Recognize Li Po’s contributions to Chinese literature.

 

Under the Han and T’ang Dynasties, China enjoyed a cultural revival. A standard body of literature, the Five Classics, circulated widely. Among the new subjects to inspire writers, painters, and sculptors was Buddhism, which spread throughout China following its introduction in the 1st century C.E. Li Po became the most important poet of the T’ang Dynasty and one of the best loved of all China’s writers.