INSTRUCTOR’S MANUAL
CHAPTER 8: THE RISE OF MEDIEVAL CULTURE
I. LEARNING OBJECTIVES
· To explain the significance of Charlemagne’s rule and his contributions to the cultivation of education, music, illuminated manuscripts, and architecture
· To set forth the characteristics of Benedictine monasticism
· To present important women who chose the monastic life: Hildegard of Bingen and Roswitha
· To explain the structure of the Gregorian chant
· To describe the rise of liturgical and nonliturgical drama
· To explore the visual arts of medieval Europe
· To define and illustrate the Romanesque style
II. OUTLINE OF CHAPTER CONTENTS
The Middle Ages
Migrations
Charlemagne
Charlemagne and Islam
Charlemagne and Economics
Tolerance of Jews
Learning in the Time of Charlemagne
Carolingian Culture
Monasticism
The Rule of Saint Benedict
The Regulated Day in the Monastery
Women and Monastic Life
Music
Gregorian Chant
Gregorian Style
The Liturgical Trope
Literature
Venerable Bede
Beowulf0
Hildegard of Bingen
The Nonliturgical Drama: Roswitha
The Morality Play: Everyman
The Song of Roland
Visual Arts
The Illuminated Book
The Utrecht Psalter
Calligraphy
Carolingian Architecture
The Carolingian Monastery
Ottonian Art
Romanesque Art
Saint Sernin
Sculpture
Tapestry
The Legend of Charlemagne
III. FIGURES, MAPS, AND TABLES
Figure 8.1 Hildegard of Bingen, “Vision of God’s Plan for the Seasons”
Figure 8.2 Gold frame with three gold hinges
Figure 8.3 Bishop Eadfrith of Lindisfarne, from the Lindisfarne Gospels
Map 8.1 The Carolingian World
Figure 8.4 “Saint Matthew,” Vienna Coronation Gospels
Figure 8.5 “Saint Matthew,” Ebbo Gospels
Figure 8.6 Rembrandt van Rijn, Saint Matthew and the Angel
Figure 8.7 Guido Reni, Saint Matthew the Evangelist
Figure 8.8 Hildegard of Bingen, “Vision of the Ball of Fire”
Figure 8.9 “The Four Evangelists,” Aachen Coronation Gospels
Figure 8.10 Drawing for Psalm 150 (detail), Utrecht Psalter
Figure 8.11 Crucifixion, carved ivory panel
Figure 8.12 Palatine chapel (palace chapel of Charlemagne)
Figure 8.13 The Major Parts of the Monastery
Figure 8.14 Plan for an ideal monastery, Saint Gall, Switzerland
Figure 8.15 Church of Saint Michael (restored exterior), Hildesheim, Germany
Figure 8.16 Adam and Eve Reproached by the Lord, panel of bronze doors
Figure 8.17 Saint Sernin, Toulouse, France
Figure 8.18 Floor plan, Saint Sernin
Figure 8.19 Nave, Saint Sernin
Figure 8.20 Cathedral of Saint-Lazare, west tympanum detail of Last Judgment
Figure 8.21 “Proclamation to the Shepherds,” Lectionary of Henry II
Figure 8.22 Battle of Hastings, detail of the Bayeux Tapestry
Figure 8.23 Reliquary of Charlemagne
IV. SUGGESTIONS FOR CLASSROOM DISCUSSION
Gregorian Chants
Listen to and discuss examples of Gregorian chants. Include in these some chants written by Hildegard of Bingen.
Romanesque Art and Architecture
1. Discuss how a pilgrim or medieval peasant might have felt upon entering and worshiping in a Romanesque church.
2. Compare the Crucifixion (Fig. 8.11) to the Ara Pacis or the Column of Trajan. What are the differences between Romanesque art and Roman art?
3. Compare a church in your hometown to one from the Middle Ages. In what ways are they similar and in what ways are they different? Consider the floor plan, architectural elements, and decorative elements of each.
5. Bernard of Clairvaux objected to the decoration of Romanesque churches. Do you prefer churches (or other such buildings) that are highly decorated or little decorated? Why?
The Hero’s Quest and the Song of Roland
1. How does the Song of Roland exemplify the hero’s quest? Who is the hero of the epic? What is the hero seeking? Why? What trials are involved? How do these trials contribute to the maturation of the hero? What are the hero’s rewards?
2. Compare and contrast the Song of Roland to The Epic of Gilgamesh, the Iliad, the Odyssey, and/or the Aeneid.
Everyman
1. Consider the message of the play. Does it have relevance today? Why or why not?
2. Legends (“things read aloud”) were an important instrument of teaching in the middle ages. Do we still need heroes and heroines today to serve as example for us? Does the media today seem more interested in the strengths or the weaknesses of heroes and heroines?
3. What are some modern day ‘morality plays”?